Skip to main content

Samuel Adams: 'the last of the Puritans'

 Samuel Adams was a complex man - he's been called a revolutionary, a publican, a politician, a patriot, a Calvinist, a Psalm-singer and the last of the Puritans. 

As a Christian, I believe God uses events in a person's life to equip them for service. Let's take a quick look at the formative years of Mr. Adams life and how the Christian faith influenced his character and activism.

The Samuel Adams Heritage Society writes that Samuel's father was "a deacon of the Congregational Church, a businessman and a politician. Sam was born in a prominent and wealthy family that had high expectations of him. Both parents were strict puritans; his mother was a very religious woman who supported the narrow Calvinist faith movement. As a result his family’s religious beliefs played an important role in their son’s education.

"His parents wanted him to become a minister of the church but he was not very interested in pursuing that path, he was interested in politics which became his passion in life. The influence of his religious upraising was felt in every decision that he took as a politician, he was known as a religious man and later called 'the last of the Puritans.'" 

The biography at the Samuel Adams Heritage Society also tells that "In 1749 SA married his pastor’s daughter, Elizabeth Checkley. Together they had 6 children of which only two survived; Samuel and Hannah. In 1757 he lost his wife and seven years later he married Elizabeth Wells with whom he had no children." 

You can learn more about Samuel and Elizabeth (Wells) marriage here: Elizabeth Wells Adams | History of American Women (

The Samuel Adams Heritage Society tells us that as a politician "Samuel Adams strongly believed that Republican leaders had to promote virtue and values and it became his political agenda as a politician in Massachusetts. In his address to the Massachusetts legislature in 1795 when he was governor of the state he clearly addressed this issue. He worked hard during the rest of his political career to achieve this objective. He intertwined religion and politics and became known as 'The last Puritan.'"

I also found this interesting information posted online at Boston 1775:


"Yesterday's post discussed the nickname 'Sam the Publican' for Samuel Adams, and why it almost certainly referred to his inadequate work as a town tax collector in the early 1760s. Biographer John C. Miller and other authors have taken that nickname as evidence that Adams hung around taverns, recruiting people for his political causes. After all, that was the West's image of 'revolutionaries' in 1936, when Miller wrote. But Adams's political rivals in the 1700s had a very different complaint about him.

"Probably the most delightfully cranky and gossipy account of the political disputes in Boston is Peter Oliver's 'Origin and Progress of the American Revolution': A Tory View. Oliver was the last royal Chief Justice of Massachusetts, brother of the second-to-last royal Lieutenant Governor, and related by marriage to second-to-last royal governor, Thomas Hutchinson. Among Oliver's complaints about Adams was that he
had a good Voice, & was a Master in vocal Musick. This Genius he improved, by instituting singing Societys of Mechanicks [i.e., craftsmen], where he presided; & embraced such Opportunities to ye inculcating Sedition.
Later in his account, Oliver refers to 'Mr. Saml. Adams’s Psalm-singing Myrmidons.'  (Myrmidons were fierce warriors in the Trojan War; out of that context, the word was an educated way of saying 'thugs.')

"John Mein, the printer who first published the 'Samuel the Publican' insult, followed up by saying Adams was 'noted for Psalm singing, & leader of the Band at Checkleys Meeting'—i.e., the Rev. Samuel Checkley's congregation at the New South Meeting-House. (Adams's first wife was Checkley's daughter.) John Fleeming, Mein's business partner, referred to Adams as 'the psalm-singer' in the letter to Dr. Benjamin Church, Jr., that led to that doctor's exposure as a British agent in 1775.

"In sum, the friends of the royal government agreed that Adams liked to sing psalms in church, and recruited working-men to the Whigs during choir rehearsals. That fits with Adams's conservative religious beliefs, which I've mentioned before. But it sure doesn't fit with our image of revolutionaries in taverns."

Copyright © 2006-23 by J. L. Bell


In conclusion, Samuel Adams was the man God made and used for His glory at that needful time in American history - our war for Independence. 

May his name always be revered and remembered by his posterity.
If ye love wealth greater than liberty, the tranquility of servitude greater than the animating contest for freedom, go home from us in peace. We seek not your counsel, nor your arms. Crouch down and lick the hand that feeds you; May your chains set lightly upon you, and may posterity forget that ye were our countrymen. ~ Samuel Adams, From a speech delivered at the State House in Philadelphia on August 1, 1776.


Popular Posts (All Time)

A discerning look at 'Biblical Patriarchy' and those who abuse it

By Angela Wittman While much of what Doug Phillips teaches regarding Patriarchy sounds biblical, because of the lack of practical application, his teachings are often taken to extremes. Sometimes, men just hear his vision of men always “leading,” and they become domineering and demanding, causing undue stress on the wife. I know of one family that divorced precisely because of hearing this teaching and not understanding what it really should be. Sometimes, men will try to emulate what they see in Doug Phillips, and start requiring their families to have all the same rules as the Phillips. Unfortunately, if there are no personal convictions behind the rules, they soon become extremely oppressive and smother the family. Some men just have no clue about how to “lead” their families; they just know that it’s being constantly preached at them from the pulpit. Having come from a home without a godly leader, these men need lots of practical examples. (Taken from: Doug Phillips’ Kangaroo Court

'Of Saving Faith'

The Westminster Confession of Faith Chapter XIV Of Saving Faith I. The grace of faith, whereby the elect are enabled to believe to the saving of their souls, [1] is the work of the Spirit of Christ in their hearts, [2] and is ordinarily wrought by the ministry of the Word, [3] by which also, and by the administration of the sacraments, and prayer, it is increased and strengthened. [4] II. By this faith, a Christian believes to be true whatsoever is revealed in the Word, for the authority of God himself speaking therein; [5] and acts differently upon that which each particular passage thereof contains; yielding obedience to the commands, [6] trembling at the threatenings, [7] and embracing the promises of God for this life, and that which is to come. [8] But the principal acts of saving faith are accepting, receiving, and resting upon Christ alone for justification, sanctification, and eternal life, by virtue of the covenant of grace. [9] III. This faith is differ

A discerning look at Ted Weiland's "Bible Law vs. the United States Constitution: The Christian Perspective"

By Angela Wittman I believe I have found within the Scriptures the key to what made America great, and this key can restore her to her former greatness. - Ted Weiland, ( Bible Law vs. the United States Constitution; The Christian Perspective , A couple of years ago Ted Weiland contacted me and asked if he might send me his primer on  Bible Law vs. the United States Constitution: The Christian Perspective . After receiving and reviewing the primer, I decided to toss it in the trash due to the concern that Mr. Weiland was missing a foundational point - Biblical covenanting.  And after recently reviewing his work in greater detail, I believe the reformed and theonomic community should be cautious about Mr. Weiland's book and his beliefs. Due to some glaring "red flags" I encountered while researching Mr. Weiland, I've decided to write this warning and state my concerns. First of a